<TITLE>12. Par 109-119</TITLE>L-109   That's how He knowed what was in their hearts. That's how He could tell Philip where he was, who he was. He could tell Simon Peter who he was. Told the woman at the well. Why? He was the Word. Right. The Bible said, in Hebrews the 4th chapter, "The Word of God is sharper, more powerful than a two-edged sword, cutting asunder even to the marrow of the bone, and a Discerner of the thoughts and the intents of the heart."

L-110 Why, those blinded Pharisee priests couldn't see that That was the Word made manifest, for they had wrapped up into a priesthood and a system. And the old system had to give away. It was the Word, but what had been promised had been fulfilled. So if it's fulfilled, it's got to rot away. It's the hull. The Seed went on.

L-111 Moses could not have brought Noah's message. Neither could Jesus have brought Noah's message, because it was another age. And the old seed was right, but it served its purpose and was dead and gone on. The transformation from the old to the new, where the Life was at, was what was worrying the people, what worries them yet today.

L-112 We're not building a wall, like we start off with Luther's message, go right down a straight line, or a Pentecostal message. Right. We are turning a corners. We're building a building. God's Word is the blueprint. Anybody can run a straight line, but it takes a mason to turn the corner. It takes the power of God to do that. It takes an anointed one from Heaven, to be sent down to do that. It has, in every age. And in the prophets' age, the Word of the Lord comes through those prophets, and they turn those corners, made those difference. But the builders wanted to build a wall. It's not a wall, at all. It's a building, a building of God.

L-113   Now, we feel and know that This is the Truth, that the systems was rot in every age. And every one of their systems had to rot and die out, until she brought forth that Church. Out of that rotten mess came forth the Word, Itself. "The Word of the Lord come to the prophets." Never come to the priests; It come to the prophets.

L-114 And notice, and when It did, finally that Word altogether was born here in human flesh. The fullness of the Godhead bodily rested in Him. He was the Word. The prophets is part of the Word, the Word for their age. We, today, are part of the Word, who follow the Word. But He was the entire fullness of the Word. He was the Word. He said...

L-115 When they was accusing Him, making Himself equal with God, 'cause He was the Son of God, they said to Him, "Well, You make Yourself God."

L-116 He said, "Isn't it written in your laws, that you call those who the Word of God came to, 'gods,' the prophets? And they were. Then how can you condemn Me when I say I am the Son of God?"

L-117   Where, the fullness of the Godhead bodily rested in the Son of God. He was the full manifestation of God. That's what finally... The birth pains under those prophets, why, them being the Word, they pointed to that fullness of themselves, the fullness of the Word. And then finally the systems died away, until, "The Word was made flesh and dwelt among us."

L-118 Watch how it was portrayed in Jacob. Watch how it was portrayed in Joseph, exactly. Loved of his bro-... his father; hated by his brother, without a cause. He was spiritual, could foretell things, and interpret dreams. He couldn't help being that. He was just born that. He was predestinated to be that. But, was hated by his brothers, and finally sold him for thirty pieces of silver, almost thirty pieces. And was raised up, set at the right hand of Pharaoh. Looked in his prison, there was a butler and a baker; one was lost and one was saved.

L-119 Jesus in His prison, on the cross; one was lost, one was saved. Exactly. And then exalted into heavens and set down on the Throne of God. And when He shall leave again, there will be a sound go forth, "Bow the knee," and every tongue confessed.


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